Tuesday, 19 July 2016
I am going to tell you an absurd story. One I don’t like to remember. One I wish never happened to me. Something that I wish never would happen to anyone. It’s one of the reasons the #BlackLivesMatter movement has struck a chord with me as it has done with many other Aboriginal people.
When I was 19 I was dating a guy whose best mate didn’t like Aboriginal people. The mate was involved with kick boxing gym where he met people involved in a white supremacy group. He regularly referred to me as the “black slut” or “black cunt” irrespective of whether I was in earshot or not. He would run down Aboriginal people in front of me without shame.
On my 20th birthday I was spending time with my boyfriend when he received a call from his mate asking to be picked up from his girlfriend’s place. Once he found out my boyfriend was with me he kicked off the abuse. I could hear what he was saying and it was the same stuff I had heard for months. I had had enough. What occurred next is something I am not proud of. I ended up engaging in an argument over the phone with my boyfriend’s mate and made a disparaging comment about his girlfriend.
My boyfriend told me later that I shouldn’t make trouble due to the type of people the girlfriends family were. When he picked his mate up later that day mates father in law was cleaning an illegal semi-automatic weapon.
At that time, I worked for a fashion retailer. A few days after the phone incident I was at work when man approached me and asked me if I was “Summer”. He told me that if I ever said anything about his daughter again he would kill me. I was shocked, numb and confused. After my shift I rang my boyfriend and parents. No one knew what to do.
This was not my first experience of racism but has certainly been one of the most significant and prolonged experiences. I had been called “Abo”, had people run down Aboriginal people for being lazy, drunks when they found out I am Aboriginal, all the typical stereotypical nonsense but nothing like this.
This threat of violence started because I am Aboriginal.
Racism may not always lead to violence but racial violence is always preceded by racism. This is true for both the public and police. While we have societies which condones or refuses to call out racism we are going to have discrimination and racially motivated violence. We are going to have inequality and once inequality exists it is likely to assist in maintaining inequality.
The #AllLivesMatter movement doesn't understand the very nature of the inequality #BlackLivesMatter seeks to address. While I agree all lives matter, we need to focus on the inequality between black and white if we are ever to have a reality where all lives matter. The only way to do that is to focus on the issue of inequality. Focusing on all lives shifts the focus away from the inequality. We need #BlackLivesMatter to call out the racism. #BlackLivesMatter allows the pervasive nature of racism to be acknowledged and the affect it has. I want a world where I am not accustomed to racism. I want a world where all lives really do matter.
Monday, 4 July 2016
NAIDOC week is something that I have mixed feelings about. When I was growing up, NAIDOC was something very few people had heard of. Aboriginal and Torres Strait Islander Cultures were not celebrated by Australians. Now it seems that every council, school and community group proudly do something for NAIDOC week. During NAIDOC week, I like seeing our flag above councils. It makes me proud to see Elders across the Australia doing Welcome to Country. It is fanatics to see our kids during this week proudly say “I am Aboriginal and/or Torres Strait Islander”. But what about the other 51 weeks of the year?
We have what seems to be a contradiction in Australia. Many Australians like to be proud of Aboriginal and Torres Strait Islander Cultures during NAIDOC week but behave differently the remaining 51 weeks of the year.
All too often during the other rest of the year, I hear about how Aboriginal and Torres Strait Islander Cultures are to blame for our disadvantage. Mainstream media allude to it all the time. Politicians tell our people that our kids must go to school rather than engage in Cultural business. Aboriginal and Torres Strait Islander Cultures are seen as less than that of Australian Culture. What is expected of us is that we will get an education, get a job, pay taxes, own a home, be just like all other Australians and celebrate Aboriginal and Torres Strait Islander Culture during NAIDOC week.
Now here is the contradiction of NAOIDC week and assimilation. What is often said is, if you aren’t engaging in a visible ceremony, are educated, speak English, are in the middle or upper socio-economic brackets and drink lattes than you aren’t “really” Aboriginal and/or Torres Strait Islander. Yes, it is said. I know because I have experienced these types of comments all my life. So once we exercise our rights to all Australian society has to offer, we are no longer consider by many to be Aboriginal and/or Torres Strait Islander. Assimilation by stealth masked by NAOIDC celebrations.
This is because Aboriginal and Torres Strait Islander Culture by many Australians is consider static. That is that is to say that it is only real Aboriginal or Torres Strait Islander Culture if it is exactly the same as it was before invasion. These are the very same people who celebrate Aboriginal and Torres Strait Islander Cultures during NAODIC week but for the rest of the year are pushing for assimilation.
Aboriginal and Torres Strait Islanders people would agree with other Australians that we have we fundamental right to education, work and other aspects of Australian society. What we do not agree with is that those rights trump our right to our Culture. That we have to trade one in to receive the other.
To me what this contradiction shows is the lack of understanding of Aboriginal and Torres Strait Islander Cultures and the ability of many of us to walk in two worlds. It also shows a lack of understanding that over time all Cultures evolve. Australian society today is not the same as it was when Australia was just a colony.
How do we as a nation reconcile these conflicting attitudes?
I don’t want to discourage people for engaging in NAIDOC events, I just want people to maintain a respect for Aboriginal and Torres Strait Islander people and Cultures all year every year.
I want NAOIDC to be a time where we challenge the notion that we can not be both Aboriginal and/or Torres Strait Islander and enjoy the benefits of Australian society.
We are a collective of living breathing dynamic Aboriginal and Torres Strait Islander Cultures worthy of respect all year round.